Each of us has known such creatures, whom Walter Benjamin defines as "crepuscular" and incomplete, similar to the gandharvas of the Indian sages, who are half celestial genie, half demon. "None has a firm place in the world, or firm, inalienable outlines. There is not one that is not either rising or falling, none that is not trading its qualities with its enemies or neighbor; none that has not completed its period of time and yet is unripe, none that is not deeply exhausted and yet is only at the beginning of a long existence." More intelligent and gifted than our other friends, always intent on notions and projects for which they seem to have all the necessary virtues, they still do not succeed in finishing anything and are generally idle [senz' opera]. They embody the type of eternal student or swindler who ages badly and who must be left behind in the end, even if it is against our wishes. And yet something about them, an inconclusive gesture, an unforeseen grace, a certain mathematical boldness in judgment and taste, a certain air of nimbleness in their limbs or words -- all these features indicate that they belong to a complementary world and allude to a lost citizenship or inviolable elsewhere. In this sense, they give us help, even though we can't quite tell what sort of help it is. It could consist precisely in the fact that they cannot be helped, or in their stubborn insistence that "there is nothing to be done for us." For that very reason, we know, in the end, that we have somehow betrayed them.[as quoted at Ads Without Products]
12 December 2008
Nothing to Be Done
From Giorgio Agamben's Profanations:
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